Episcopal Church Ends Refugee Resettlement Over White South Africans

One of the major shifts by the second Trump Administration is the focus on the plight of White South Africans. Since the fall of Apartheid, South Africa has been under the dysfunctional tyranny of the African National Congress (ANC) and its communist president, Nelson Mandela, is regarded as an African version of Martin Luther King Jr. Apartheid was compared to Jim Crow South, which was the cudgel used to undermine the legitimacy of the government ultimately giving way to the degradation of South Africa seen today. Just like the Civil Rights Movement had its violent, anti-white nature overlooked, so too were Mandela’s terrorist activities overlooked.

Nowadays, the legacy of MLK is being reexamined in light of his communist beliefs and his personal character, while President Trump has brought attention to the Whites who suffered under ANC rule. For years, the black South Africans have proudly heralded the calls to “kill the Boer,” which denotes the Dutch South Africans who founded the nation in the seventeenth century, that at the time was sparsely populated. Recently, the government ratified a land confiscation law similar to that implemented by Mugabe in Zimbabwe, which intends to steal land from whites to give to blacks. More disturbing is the anarcho-tyranny that prevails in South Africa, which has the third highest homicide rate in the world, and those are the reported murders. Once called the “rape capital,” South Africa has notoriously high rates of sexual violence to where a 2011 study found that 27% of men had committed rape.

The degradation of South Africa has forced difficult decisions for the whites. Early on, many left for other havens. Some have opted to found separatist communities, like Orania. Recently, a group has been granted refugee status by the Trump Administration.

In response, the Episcopal Church has announced that it would no longer participate in the refugee resettlement programs. This was the same denomination where the nasty woman lectured Trump and Vance in the National Cathedral prayer service, so their liberalism is unsurprising, yet their reasoning is quite blatant. The letter included the following statement:

I am writing today with some significant news about Episcopal Migration Ministries, the organization that leads The Episcopal Church’s refugee resettlement ministry.

Since January, the previously bipartisan U.S. Refugee Admissions Program in which we participate has essentially shut down. Virtually no new refugees have arrived, hundreds of staff in resettlement agencies around the country have been laid off, and funding for resettling refugees who have already arrived has been uncertain. Then, just over two weeks ago, the federal government informed Episcopal Migration Ministries that under the terms of our federal grant, we are expected to resettle white Afrikaners from South Africa whom the U.S. government has classified as refugees.

In light of our church’s steadfast commitment to racial justice and reconciliation and our historic ties with the Anglican Church of Southern Africa, we are not able to take this step. Accordingly, we have determined that, by the end of the federal fiscal year, we will conclude our refugee resettlement grant agreements with the U.S. federal government.

I want to be very clear about why we made this decision—and what we believe lies ahead for Episcopal Migration Ministries’ vital work.

It has been painful to watch one group of refugees, selected in a highly unusual manner, receive preferential treatment over many others who have been waiting in refugee camps or dangerous conditions for years. I am saddened and ashamed that many of the refugees who are being denied entrance to the United States are brave people who worked alongside our military in Iraq and Afghanistan and now face danger at home because of their service to our country. I also grieve that victims of religious persecution, including Christians, have not been granted refuge in recent months.

As Christians, we must be guided not by political vagaries, but by the sure and certain knowledge that the kingdom of God is revealed to us in the struggles of those on the margins. Jesus tells us to care for the poor and vulnerable as we would care for him, and we must follow that command. Right now, what that means is ending our participation in the federal government’s refugee resettlement program and investing our resources in serving migrants in other ways.

The letter specifically cites their objection to resettling the Afrikaners, whom they do not wish to resettle, due to their commitment to “racial reconciliation.” In other words, they do not want to help white people. They do not feel that they are refugees or in need. Too often, Christian NGOs are involved in facilitating the Great Replacement both domestically and abroad. If only the reasoning were more complex, but the glue that binds the Democrat party is its anti-white racism, which has a special animus towards Christianity. Thus, anything that benefits Whites as a group, they are instinctively opposed to.

Whereas most refugees are neither refugees nor compatible with American culture, the Afrikaners are the best sort of refugees to be admitted into the United States. A nation must consider the second-order effects of admitting a group into its borders, which transcends trivial claims of Christianity. Since humans breed, one must consider the impact subsequent generations would have on society. The migrant rape gangs in Britain are often second-generation immigrants, so while they do not count towards “migrant crime,” it is a second order effect that must be considered no matter how pitiful their plight might seem. Immigration is not a charity. The Episcopal Church treats refugee resettlement as an entitlement.

There is a shared Dutch or Anglo ancestry which is reminiscent of colonial America, while, like America’s cities, their home has been ruined by blacks who are demonstrably incapable of self-government and have no interest in preserving social order. There is no reason to believe there would be any problems from their admittance into America, which cannot be said of Haitians or Somalians.

Conclusion

Christian institutions are rife with anti-white racism, and the Episcopal Church is no exception. After Western pressure, the Afrikaners lost their homeland, which they built from the ground up. With the Civil Rights Act’s impact on Heritage Americans being increasingly challenged, the same story echoes in the plight of South Africa. Apartheid was a necessary system, especially since Whites were a minority in a nation they created and maintained. Its absence has proven detrimental for all parties, much as even American blacks are worse off since the 1960s. The fall of South Africa is what happens to America if the Great Replacement is successful. Praise Trump for addressing this issue on the global stage.