Pearl Davis Exposes Allie Stuckey, Brittni De La Mora

The unscrupulous interview Allie Stuckey did with the female pastor, Brittni De La Mora showcased the church’s propensity for salacious testimonies of characters that have always sought attention. De La Mora’s testimony is wild in that the message that enabled her to continue living in blatant sin is the same message she promotes to women in the industry: “Jesus loves prostitutes.”

Allie Stuckey’s Reaction

Allie Stuckey stopped responding to criticism on X about her interview with Brittni De La Mora, and instead decided to reprimand critics behind her Relatapulpit, after getting caught with her pants down, metaphorically for having a female pastor on her show.

As Defiant Baptist pointed out:

Allie did not address our substantive concerns with the conversion story. Specifically, Brittni returned to p0rn twice after having dramatic conversion experiences, and she functions as a pastor in her church and ministry. De La Mora also claims to have received direct revelation from God, an idea that Stuckey strongly disagrees with.

Instead, Allie recited all of the standard talking points about how Jesus did not avoid this type of woman, that we have disdain for women like Brittni, and ultimately that we just don’t understand the gospel.

Stuckey would frame critics as missing the gospel, insisting that De La Mora’s message is not about softening sin. However, this isn’t even true.

Pearl Davis Exposes Brittni De La Mora

Pearl Davis has built a brand a an anti-egirl egirl. And while she is not a Christian or even an advocate of traditional values, she took Brittni De La Mora to task in an interview back in September.

When it comes to her testimony, Brittni De La Mora is both the hero and the victim, something Pearl Davis explicitly calls out. Whether it’s brokenness, trauma, or her parents (probable 5CV), the greed and pursuit of fame is never her primary reason. Yet we see today how teenage girls regard OnlyFans as a first resort for easy money. Brittni even told Stuckey that her relationship with her dad was stable. This problem is beyond daddy issues, as we are transitioning into an era where parents promote or are ambivalent to their daughters prostituting themselves if it pays enough.

But self-accountability for actions is not to be found. At best, it’s a comparison to men as kryptonite. Pearl Davis especially laid into her about blaming her parents, dismissing her childhood troubles, which even Allie Stuckey pushed back on. At some point, a rebellious teenager who snuck to Mexico to drink and work as a stripper isn’t a product of upbringing, and a mother who had her daughter institutionalized for anorexia might not have been the villain of the story, after all.

When Pearl David pressed Brittni on continuing in pornography for three years after getting baptized, Brittni De La Mora fell back on her lack of knowledge. As a further inconsistency, she claims to have read the Bible during this time, making this excuse fall flat. Additionally, Paul in Romans talks about Natural Law and how we are guilty even without the Law (of Moses). Doing pornography, and presumably homosexuality, is so sinful that even a baby Christian’s conscience could not be so blind to their most imperative sin.

Softening Sin

Allie Stuckey claimed that no one in her interviews is about softening sexual sin, but this also is untrue. Part of Brittni De La Mora’s ministry is to redefine purity culture which she decries as “toxic” for focusing on actions. She asserts that purity is about the heart being undefiled and that gossip as a sin that defiles the heart in the context of redefining purity culture. Davis scoffs at De La Mora’s criticism of purity culture, seeing actions as more important.

Brittni De La Mora’s criticism of purity culture is a massive “Born Again Virgin” cope that has the effect of leveling sins as equal. Sexual immorality is not something that can be undone. Virginity does not simply return upon repentance. The deeds of sexual immorality are outpourings of the heart, but they are also escalations of sin. Christian forefathers were right to major on majors. And Brittni De La Mora’s life is an object lesson that vindicates “toxic” purity culture.

Conclusion

Brittni De La Mora has endured some controversy, such as Christian companies not printing “Jesus loves pornstars” because of the misleading implications that she fell for. However, her testimony has been celebrated as she became the loudest voice for repenting from being a pornstar. However, her testimony does not add up to what Scripture says, and her vainglorious desire for fame has not diminished, even with faith.